GOD
Bhagwān Swaminarayan
The Supreme Manifestation of the Divine
An Enlightened Dawn for Humanity
In a world abundant with seekers yearning for spiritual fulfillment, faith has forever taken countless forms. Within the vastness of Sanātan Dharma alone, scriptures describe 33 million manifestations of divinity, each lovingly worshipped by devoted followers. Yet through the ages, religion has often been clouded by ignorance, hypocrisy, and the decline of true dharma.
Then, in the year 1781 AD (Chaitra Sud 9, VS 1837), the heavens themselves smiled upon the Earth. The Supreme God — the very source of all divine forms — descended in His original, radiant form as Bhagwān Swaminarayan. His divine purpose: to restore moral order, uplift the righteous, and fill the world with the light of joy, purity, and eternal peace.
The Eternal Redeemer
Throughout the cosmic ages, whenever darkness overshadowed righteousness, the Lord has manifested to protect His devotees and re-establish dharma.
As Krishna proclaimed in the Bhagavad Gītā:
“Yadā yadā hi dharmasya glānir bhavati bhārata...”
So too, the Lord appeared infinite times — as Dattātreya, as Rāma, as Kṛṣṇa — to defend the good and destroy the evil.
But never before had He revealed Himself in His original, divine, and complete form — until that sacred dawn in Chhapaiyā, when He took birth as Ghanshyam, son of Dharma Dev and Bhakti Mātā.
Vedic Prophecies Foretelling His Advent
Long before His divine descent, the Vedas and Purāṇas declared the coming of the Supreme Being who would manifest in Kali Yuga to restore dharma.
Skanda Purāṇa – Vasudev Māhātmya (18.42–44)
मया कृष्णेन निहताः साङर्जुनेन रणेषु ये ।
प्रवर्तयिष्यन्त्यसुरांस्ते त्वधर्मं यदा क्षितौ ॥४२॥
धर्मदेवात्तदा मूर्तौ नरनारायणात्मना ।
प्रवृत्तेऽपि कलौ ब्रह्मन् भूत्वाहं सामगो द्विजः ॥४३॥
मुनिशापान्नृतां प्राप्तं सर्षिं जनकमात्मनः ।
ततोऽविता गुरुभ्योऽहं सद्धर्मं स्थापयन्नज ॥४४॥
Translation: “When unrighteousness rises again in Kali Yuga, I — the same Lord Krishna — shall be born as the son of Dharma and Bhakti, a brāhmin of the Sāmaveda lineage, cursed by sage Durvāsā to take mortal form. I shall destroy evil, protect the righteous, and re-establish the true path of dharma.”
Brahmāṇḍa Purāṇa
दत्तात्रेयः कृतयुगे त्रेतायां रघुनन्दनः ।
द्वापरे वासुदेवः स्यात् कलौ स्वामी वृषात्मजः ॥
Translation: “In Sat Yuga I am Dattātreya, in Treta Yuga I am Rāma, in Dvāpar Yuga I am Krishna, and in Kali Yuga I shall appear as Swami, the son of Dharma — known to the world as Swaminarayan.”
Padma Purāṇa
पाखंडे बहुले लोके स्वामिनाम्ना हरिः स्वयम् ।
पापपङ्कनिमग्नं तज्जगदुद्धारयिष्यति ॥
Translation: “When deception and falsehood flourish upon the Earth, the Lord Himself shall manifest under the name Swami to liberate humanity from sin.”
Vishvaksena Saṁhitā
भूम्यां कृतावतारोऽयं सर्वानेतान्जनानहम् ।
प्रापयिष्यामि वैकुण्ठं सहजानन्दनामतः ॥
Translation: “I shall descend upon Earth as Sahajānand Swami and lead all My devotees to the eternal bliss of Vaikunth — Akshardhām.”
Viṣ्णु-Dharma-Uttara Purāṇa
महाधर्मान्वये पुण्ये नाम्ना पापविनाशके ।
हरिप्रसादविप्रस्य स्वामिनाम्ना हरिः स्वयम् ॥
Translation: “All sins shall be destroyed by chanting My divine name. The Lord Himself will be born to the noble brāhmin Hariprasād Pāṇḍe, known to the world as Swaminarayan.”
A Life of Divine Purpose
The life of Bhagwān Swaminarayan is a radiant testimony of divine compassion, discipline, and power veiled in humility. In just 49 years on Earth, He transformed the spiritual landscape of India.
Highlights of His Sacred Journey
- 1781 AD – Birth in Chhapaiyā: Born to Dharmadev and Bhakti Mātā as Ghanshyam on Chaitra Sud 9, VS 1837.
- Renunciation (Age 11): Left home in search of a true Guru, journeying barefoot across India for seven years as Neelkanth Varni.
- Arrival in Loj (VS 1856): Met Muktānand Swami and later accepted Ramanand Swami as His Guru — revealing the path of devotion, service, and purity.
- Ordination as Sahajānand Swami (VS 1857): Received initiation and soon after assumed leadership of the entire sampradāy.
- Revelation of His True Name (VS 1858): Declared Himself as Swaminarayan — and through this divine name, devotees experienced samādhi and direct vision of Akshardhām.
- Temple Foundations (VS 1878 – 1885): Personally consecrated six majestic temples — Ahmedabad, Bhuj, Vadtal, Dholera, Junagadh, and Gadhada — sanctifying each with His divine presence.
Scriptures for Humanity
- Śikṣāpatrī – 212 guiding principles for righteous living.
- Vachanāmṛt – 262 spiritual discourses revealing the path to liberation.
- Establishment of Acharyas (VS 1882): Entrusted leadership to Ayodhyaprasādji Maharaj and Raghuvīrji Maharaj, ensuring the eternal continuity of dharma.
- Final Darshan (Jeth Sud 10, VS 1886): Though He departed His mortal body in Gadhpur, His divine presence remains forever — omnipresent within every heart and the sacred Murti of Harikrishna Maharaj.
The Eternal Legacy
Every action of Bhagwān Swaminarayan was performed with infinite compassion for His devotees — past, present, and future. His teachings restored spiritual purity, uplifted countless souls, and established a living faith rooted in truth, non-violence, humility, and devotion.
He proved that God walks the Earth — not in might, but in love.
He is the Sarvoparī Parabrahma, the supreme among all — boundless, benevolent, and ever-merciful.
“Swaminarayan — the name that sanctifies the tongue, purifies the heart, and grants the eternal vision of Akshardhām.”
SECT
The Swaminarayan Sampradaya – A Divine Legacy
The Swaminarayan Sampradaya, originally known as the Uddhav Sect, was established by the revered Param Pujya Sadguru Shri Ramanand Swami. Believed to be the incarnation of Uddhav, the beloved friend and disciple of Lord Krishna, he laid the foundation for a spiritual movement that flourished in the late 1700s.
Ramanand Swami’s spiritual journey began in Saurashtra, where he was first initiated by Aatmanand Swami. However, as Aatmanand Swami focused on formless Brahm, Ramanand Swami continued his search for a teacher who could quench his thirst for true spiritual knowledge. His quest led him to Srirang Kshetra (present-day Srirangam, Tamil Nadu), where he studied the teachings of Shri Ramanujacharya (1107–1137 CE), the foremost proponent of the Vishishtadvaita (qualified non-dualism) philosophy.
During a deep meditation, Ramanand Swami received a divine vision in which Shri Ramanujacharya initiated him as the next Acharya in the spiritual lineage. Enlightened, he traveled to Vrindavan, where he experienced the glorious darshan of Lord Shree Krishna, and then returned to Saurashtra to share his divine knowledge with devotees.
Years later, Shree Swaminarayan Bhagwan appeared before him as Nilkanth Varni. On October 20, 1800, Ramanand Swami initiated Him with Shri Hari Mahadeeksha (initiation as a saint) and named Him Sahajanand Swami. Before his earthly departure, Ramanand Swami entrusted the spiritual throne to Swaminarayan Bhagwan, transforming the Uddhav Sect into the Swaminarayan Sampradaya, a beacon of devotion, righteousness, and spiritual enlightenment.
Shri Swaminarayan Bhagwan and the Vishishtadvaita Philosophy
Shri Sahajanand Swami embraced the Vishishtadvaita philosophy as the guiding principle of the Swaminarayan Sampradaya. While Hindu philosophy draws upon the wisdom of the Vedic texts, Vishishtadvaita is one of the five major schools of Vedanta and emphasizes the harmonious relationship between the soul (Jiva), the Supreme Lord (Ishwar/Parabrahm), and Maya (matter).
The Five Divine Realities
According to Vishishtadvaita, the universe is composed of three fundamental realities:
- Jiva – individual souls, often bound and influenced by Maya.
- Ishwar – divine beings who are omniscient and omnipotent within their respective universes.
- Maya – the eternal energy of the Lord, which manifests the material world through its three qualities: Sattva (purity), Rajas (activity), and Tamas (inertia).
Shri Swaminarayan Bhagwan expanded this understanding into five distinct categories, providing a comprehensive framework for spiritual realization:
- Jiva – souls still entrapped by Maya.
- Ishwar – divine beings governing their own universes with omniscience, power, and presence.
- Maya – the subtle, formless energy of the Lord that creates and sustains the material world.
- Brahm – the pure, eternal, and changeless soul that has attained ultimate liberation.
- Parabrahm (Purushottam Narayan) – the Supreme Lord, the one and only controller of all existence, above whom there is none.
This clear and structured philosophy enables devotees to understand the hierarchy of creation, the nature of the soul, and the supreme position of Shri Swaminarayan Bhagwan as Parabrahm, guiding all souls toward eternal bliss.
The Path of Devotion
- Chant the holy name – Swaminarayan.
- Surrender with humility – “I am Yours, O Lord, do with me as You will.”
- Serve others selflessly – spreading love, compassion, and seva.
- Follow righteous living – embodying morality, non-violence, and devotion.
- Contemplate divine truths – realizing the presence of God within and beyond.
By embracing these teachings, devotees cultivate a deep, personal connection with Shri Swaminarayan Bhagwan, experience spiritual upliftment, and progress on the path toward ultimate liberation and bliss.
SAINTS
Saints of the Swaminarayan Sampradaya
Every soul embarking on the path of spiritual salvation begins its journey lost in the illusions of the material world. When Shri Swaminarayan Bhagwan descended on Earth, His divine mission was to liberate as many souls as possible and guide them to His eternal abode, Akshardham.
To accomplish this sacred mission, Swaminarayan Bhagwan ordained nearly 3,000 ascetic saints, collectively known as the Nand Saints. These devoted souls endured immense hardships to lay the foundation of the Swaminarayan Sampradaya, spreading the divine teachings of Swaminarayan Bhagwan across India.
A Diverse Fellowship United in Devotion
The Nand saints came from every walk of life—some were erudite scholars, others humble farmers; some young bachelors, others already settled with families. Yet, when their paths crossed with Swaminarayan Bhagwan, their hearts were completely transformed, and their devotion became unwavering.
All saints renounced the material world and adhered strictly to the five vows (Panch Vartman), which formed the cornerstone of their spiritual discipline:
- Nishkam – Complete abstinence from women.
- Nirlobh – Freedom from all wealth and greed.
- Nirman – Total elimination of ego and pride, humbling themselves completely before God.
- Niswad – Transcendence of all attachment to worldly tastes and pleasures.
- Nis-sneh – Detachment from all relationships with birth relatives and material possessions.
Though these vows may seem insurmountable, the Nand saints followed them with absolute devotion. In return, Swaminarayan Bhagwan granted them eternal, divine bliss in Akshardham.
Pillars of the Swaminarayan Sampradaya
- They established the foundations of the Swaminarayan Sampradaya.
- They traveled to remote villages, ensuring that all salvation-seeking devotees could access satsang and the guidance of Swaminarayan Bhagwan.
- They authored sacred scriptures and composed thousands of kirtans, guiding generations toward spiritual upliftment.
- They constructed magnificent temples across Gujarat under the divine instructions of Swaminarayan Bhagwan.
- They strictly observed 117 short-term vows (Prakrans) prescribed by Bhagwan.
Despite facing violence and hostility from envious detractors, their sacrifices and unwavering devotion ensured that the Swaminarayan Sampradaya flourished and became a beacon of spiritual guidance among all religions.
Legacy and Continuity
Today, we are blessed with a vibrant and thriving Sampradaya, sustained by the infinite sacrifices and wisdom of the Nand saints. Their disciple lineage continues through saints who possess the same spiritual caliber, guiding millions of devotees on the path toward Shri Swaminarayan Bhagwan and eternal liberation.
AACHARYA
Aacharyas of the Swaminarayan Sampradaya
In Hinduism, an Aacharya holds a pivotal role as a spiritual leader, divinely appointed to guide devotees on the path toward ultimate liberation. An Aacharya serves as the guiding light for disciples, initiating them into the sect, interpreting Vedic doctrines, and exemplifying spiritual ideals through both scriptural knowledge and personal experience.
The Aacharya’s primary duty is to initiate disciples with the sacred thread (Yajnopavita) and bestow the Gurumantra (Yajnavalkya Smriti, Chapter 2, Verse 19), becoming a living source of inspiration, guidance, and devotion for millions of followers. Through their actions and teachings, Aacharyas set the benchmark for spiritual conduct, demonstrating the path to divine communion and righteous living.
Lord Swaminarayan’s Vision
To spread His eternal teachings and grant His devotees the bliss of realizing the true form of God, Lord Swaminarayan made three divine resolutions:
- Construct temples and install divine idols.
- Establish Aacharyas to lead and guide the devotees.
- Compose scriptures to reveal the greatness of the Swaminarayan Sampradaya.
With the guidance of saints and the consensus of devotees, Lord Swaminarayan established the Dharmavansh (lineage of Shri Dharmadev) as the seat of the religious throne, ensuring a structured and eternal succession.
Establishment of the Two Divisions
To systematically manage the growing sect, Lord Swaminarayan divided it into two main divisions:
- Northern Division – under the Nar-Narayan Dev throne (Ahmedabad Temple).
- Southern Division – under the Lakshmi-Narayan Dev throne (Vadtal Temple).
On the auspicious day of Kartik Sud Ekadashi, Vikram Samvat 1882 (Tuesday, November 21, 1825), Param Pujya Ayodhyaprasadji Maharaj, son of Rampratapbhai, and Param Pujya Raghuvirji Maharaj, son of Ichharambhai, were formally installed as the Aacharyas of the Ahmedabad and Vadtal divisions respectively.
This historic event was witnessed by thousands of saints and devotees, marking the official establishment of the Aacharya lineage to guide the Swaminarayan Sampradaya across India and the world.
Divine Acknowledgment in the Shikshapatri
भ्रात्रो रामप्रतापेच्छारामयोर्धर्मजन्मनो:।
यावयोध्याप्रसादाख्यरघुवीराभिधौ सुतौ॥०३॥
“Born to Dharmadev, my brothers Rampratapji and Ichcharamji, their sons named Ayodhyaprasad and Raghuvir (whom I have accepted as my adopted sons), I establish them as the Aacharyas of all Satsangis.”
This sacred lineage ensures that Shri Swaminarayan Bhagwan’s teachings, principles, and divine bliss continue to guide millions of devotees across generations.
TEMPLES
Temples of the Swaminarayan Sampradaya
In Hinduism, temples serve as sacred pathways for attaining moksha (salvation) and act as enduring centers of faith. Temples fulfill multiple purposes—they preserve devotion to the true image form (Sakar) of God, provide spiritual guidance, and nourish the soul with Dharma (righteousness), Gyan (knowledge), Vairagya (detachment), and Bhakti (devotion)—together known as Ekantik Dharma.
Through association with saints residing in temples, devotees receive moral guidance, cultivate virtues, and experience inner peace. Temples become sanctuaries for society, offering assurance, faith, and spiritual refuge during both joy and adversity.
The Divine Vision Behind Swaminarayan Temples
To establish Dharma across the world, instill unwavering devotion to His true form, and bring eternal bliss to His devotees, Shri Swaminarayan Bhagwan made three heartfelt resolutions (Sankalp):
- Build grand temples and install divine Murtis (deities).
- Establish Aacharyas to guide devotees.
- Compose scriptures that reveal the greatness of the Swaminarayan Sampradaya.
The Lord expressed His divine intention for temples in a sacred verse:
Mandir Karavu Mota Ati, Murtiyo Besaru Maay;
Sugam Sahu Narnaarne, Puje sparshe Laage Paay.
“I should make grand temples and install divine Murtis inside, so that all men and women can comfortably offer prayers and touch His lotus feet.”
Six Grand Temples Built by Shri Swaminarayan Bhagwan
During His divine presence on Earth, approximately 200 years ago, Shri Swaminarayan Bhagwan personally built and installed divine Murtis in six major temples across Gujarat. He instructed that these divine images be consecrated by Aacharyas using Vedic mantras and ceremonial rituals (Vidhi). Today, following His instructions, Aacharyas continue to install divine Murtis worldwide through the same sacred ceremonies.
| Town |
Main Deity |
Deity Installation Date (Vikram Samvat) |
| Ahmedabad | Shree Narnarayan Dev | 1878, Fagun Sud 3rd |
| Bhuj | Shree Narnarayan Dev | 1879, Vaisakh Sud 5th |
| Vadtal | Shree Laxminarayan Dev | 1881, Kartak Sud 12th |
| Dholera | Shree Madanmohanji Maharaj | 1882, Vaisakh Sud 13th |
| Junagadh | Shree Radharaman Dev | 1884, Vaisakh Sud 2nd |
| Gadhpur | Shree Gopinathji Maharaj | 1885, Aaso Sud 12th |
These temples continue to be spiritual beacons, guiding devotees toward devotion, moral values, and the ultimate goal of moksha, while preserving the timeless legacy of Shri Swaminarayan Bhagwan.
WHAT WE DO
🌼 What We Do
Serving Humanity through Faith, Knowledge, and Compassion
ALLDOER INC (Swaminarayan Mandir) is a registered 501(c)(3) nonprofit organization based in Pennsylvania, dedicated to promoting the spiritual, religious, educational, and cultural values of the Swaminarayan Sampraday. Our work centers on service (seva), devotion (bhakti), knowledge (gnan), and righteousness (dharma) — uplifting individuals and communities through faith and purposeful living.
🕉 Spiritual & Religious Services
- Conducting daily puja, aarti, and rituals devoted to Bhagwan Swaminarayan.
- Delivering spiritual discourses (kathā) and scriptural teachings every morning and evening.
- Leading bhajan, kirtan, and dhun to deepen collective devotion.
- Performing Maha Puja and other sacred ceremonies for devotees.
- Celebrating major Hindu festivals such as Janmashtami, Diwali, Swaminarayan Jayanti, and Hanuman Jayanti.
📚 Education & Youth Development
- Teaching scriptures such as the Shikshapatri, Vachanamrut, and Bhagavad Gita in Gujarati, Hindi, Sanskrit, and English.
- Offering values-based education, language classes, and moral training for children and youth.
- Organizing leadership and skill-building programs to inspire purposeful living.
💛 Community & Social Initiatives
- Providing spiritual counseling, family guidance, and pastoral care.
- Running charitable programs for food, clothing, and shelter distribution.
- Supporting women empowerment, child welfare, and addiction rehabilitation initiatives.
- Conducting medical camps, environmental awareness drives, and legal aid support.
- Promoting interfaith harmony and cultural exchange programs.
🪔 Temple & Cultural Development
- Establishing a permanent Swaminarayan Mandir and community center in Pennsylvania.
- Creating spaces for worship, education, art, and culture that unite families and foster devotion.
- Hosting weekly satsang assemblies and annual festivals that nurture community spirit.
🙏 Daily Life of Service
Under the leadership of Sadguru Truptjivandasji Swami, the temple follows a sacred daily schedule of worship, study, and seva — from the early-morning aarti and scriptural discourses to evening prayers and community guidance. Every day embodies our motto:
“Serve God by serving humanity.”
🌍 Our Vision
To build a spiritual home for all — where faith, learning, and service come together to create a more compassionate world.